La crítica de Juan de santo Tomás del concepto suareciano de materia prima.
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2018
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Scientia et fides
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Abstract
La figura de Juan Poinsot (Juan de santo Tomás, Joannis a sancto Thoma) se
inserta en el movimiento de retorno a un tomismo libre de adherencias nominalistas
promovido en el tomismo hispánico por relevantes figuras de la orden de predicadores.
En tal sentido debe ser entendida la crítica de Poinsot a algunas ideas de origen escotista
y ockhamista presentes en la metafísica de Suárez, referidas al estatuto ontológico
de la sustancia material, tales como: la actualidad de la materia, el modo sustancial
de unión, la inhesión inmediata de la cantidad en la materia y la idea de extensión
entitativa (extensio entitativa).
The figure of Juan Poinsot (Juan de Santo Tomás, Joannis a Santo Thoma) is inserted in the movement of return to a Thomism free of nominalist adherences promoted in the Hispanic Thomism by relevant figures of the order of preachers. In this sense must be understood the Poinsot’s critique of some ideas of Scotistic and Ockhamistic origin, present in the metaphysics of Suarez, referred to the ontological status of the material substance, such as: the actuality of matter, the substantial mode of union, the immediate inhesion of the quantity in matter and the idea of entitative extension (extensio entitativa).
The figure of Juan Poinsot (Juan de Santo Tomás, Joannis a Santo Thoma) is inserted in the movement of return to a Thomism free of nominalist adherences promoted in the Hispanic Thomism by relevant figures of the order of preachers. In this sense must be understood the Poinsot’s critique of some ideas of Scotistic and Ockhamistic origin, present in the metaphysics of Suarez, referred to the ontological status of the material substance, such as: the actuality of matter, the substantial mode of union, the immediate inhesion of the quantity in matter and the idea of entitative extension (extensio entitativa).
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Keywords
Poinsot, Materia prima, Sustancia material