La materia en Duns Escoto y Suárez. Algunas consideraciones sobre Lectura II, d. 12 y DM XIII.
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2023
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De Medio Aevo
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Abstract
. Tras una premisa inicial de contextualización histórica, el artículo2 presenta la teoría de la materia de Suárez, contenida
sobre todo en la Disputatio metaphysica XIII, como renovación y perfeccionamiento conceptual y teminológico de la teoría escotista
al respecto expuesta en Lectura II, d. 12. A partir de la idea escotista de materia como aliquid (algo) dotado de una entitas positiva y
fundado sobre la noción teológica de creación, elabora Suárez un nuevo estatuto ontológico de la materia, de índole no aristotélica,
sobre unas bases teóricas renovadas: la hipostatización de la materia prima, la inhesión inmediata de la cantidad en la materia, la
pérdida de la unidad de la sustancia materia (y la invocación del modo de unión sustancial para remediarla) y la distinción entre
extensión entitativa y extensión cuantitativa.
After an initial premise of historical contextualization, the article presents Suárez’s theory of matter, contained above all in the Disputatio metaphysica XIII, as a renewal and conceptual and terminological improvement of the Scotist theory of prime matter exposed in Lectura II, d. 12. Based on the Scotist idea of matter as aliquid (something) endowed with a positive entitas in so far as founded on the theological notion of creation, Suárez elaborates a new ontological statute of matter, of a non-Aristotelian nature, on new theoretical bases: the hipostatization of the prime matter, the immediate inhesion of the quantity on matter, the loss of unity of the material substance (and the appeal of the mode of substantial union to remedy it) and the distinction between entitative extension and quantitative extension.
After an initial premise of historical contextualization, the article presents Suárez’s theory of matter, contained above all in the Disputatio metaphysica XIII, as a renewal and conceptual and terminological improvement of the Scotist theory of prime matter exposed in Lectura II, d. 12. Based on the Scotist idea of matter as aliquid (something) endowed with a positive entitas in so far as founded on the theological notion of creation, Suárez elaborates a new ontological statute of matter, of a non-Aristotelian nature, on new theoretical bases: the hipostatization of the prime matter, the immediate inhesion of the quantity on matter, the loss of unity of the material substance (and the appeal of the mode of substantial union to remedy it) and the distinction between entitative extension and quantitative extension.
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Escoto, Suárez, Materia prima, Entidad positiva de la materia